Agnisuryans

Agnisuryans
These Devas create form in the astral world. These create the forms in the heavens and hells in the next world that form the habitation of many souls after death. They also create the forms in the devachain.

Even though they exist in a plane above the physical we can still influence them through sound and by our emotional desires. One reason that those who have a powerful one-pointed desire manifest successfully on the physical plane is because these Devas responds to emotion.

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Just as the Agnichaitans create on the physical plane the Agnisuryans create on the astral plane.

Some references and quotes from Djwhal Khul:

These elementals and devas are called the //**Agnisuryans**//, and in their totality are the fiery essences of buddhi, hence their lowest manifestation is on the sixth plane, the astral. A Treatise on Cosmic Fire, P 67

He who transfers the life into the gathering fifth seeketh the agency of fire hid in the heart of Vishnu. He worketh with the forces of the **Agnisuryans**, that blaze, that liberate the essence, and thus produce the needed radiance. A Treatise on Cosmic Fire, P 476

... - the Agnichaitans, the **Agnisuryans**, and the Agnishvattas. They are concerned primarily with the evolution of the dense body of the Logos, the liquid, gaseous and dense subplanes of the cosmic physical, or the three worlds of human endeavor; with the magnetic radiation of the Logos through His physical vehicle, and with the radiatory emanations of the particular Heavenly Man Who is expressing Himself through our planet. Finally they are concerned with the evolution of consciousness 7 in the three worlds, and particularly with the individualization of the human unit of consciousness, and with the vitalization of the centers in the body of the Heavenly Man with Whom we are peculiarly connected. A Treatise on Cosmic Fire, P 632

//The **Agnisuryans**// are the builders on the sixth subplane of the cosmic physical plane, our systemic astral plane. They represent, as I have before hinted, the sympathetic nervous system in the logoic physical body, just as their brothers of the seventh vibration represent the sumtotal of the circulatory or blood system. Treatise on Cosmic Fire, P 634

We start here upon a consideration of those groups of devas who are the substance of the astral plane, the **Agnisuryans**... We might consider these devas: TOCF, P 658
 * Agnisuryans - Astral Plane Devas**
 * First, as the substance of the astral plane in its seven grades.
 * Second, as that aspect of logoic manifestation which corresponds to the liquid subplane in the systemic physical plane.
 * Third, as the vehicle of the deva lord Varuna.
 * Fourth, as the animating lives of that involutionary matter of the astral plane which we call the elemental essence, and as the vitality energizing the desire elementals of all that is sentient...
 * Fifth, from the standpoint of the physical plane, as the sumtotal of material activity (even though subjective) which produces that which is tangible and objective...

The devas of the astral plane are those with whom man is very specially connected at this time owing to his astral polarization, and to the place desire and feeling play in his development. Consciousness expands through contact, through intelligent appreciation of that which is contacted, and through realization of that which is to be gained through a specific contact. That which is contacted depends upon reciprocal vibration, and the place therefore of desire (which is the going out after sensation) and of feeling (which is the reflex of that desire) is of real importance; they put man constantly in touch - even though he realizes it not - with deva substance of some kind or another. TOCF, P 661
 * 1. The Function of the Agnisuryans**

All that is here said is expressed in terms of deva groups and deva forces, which form (in their aggregate) substance responsive to analogous vibration. This is occultly expressed under certain definite names. It is possible, therefore, to transmit safely information of a character incomprehensible to the profane in such a phrase, for instance, as: "The triangle of... of... and of Group... of the **Agnisuryans** formed itself, and in the turning of the Wheel produced the third." TOCF. P 663

 Devas In the three worlds, we have the parallel evolutions - deva and human in their many varying grades - the human naturally concerning us the most intimately, though the two evolve through interaction with each other... It should be borne in mind, as earlier pointed out, that: [667] > The devas are evolving the inner hearing and must learn to hear. > The devas evolve by means of the lessening of contact. Limitation is the law for them. > Devas must develop by being controlled. > The devas are innately intelligence, - the force which produces activity.
 * 1) Man is demonstrating the aspects of divinity. The devas are demonstrating the attributes of divinity.
 * 2) Man is evolving the inner vision and must learn to see.
 * 1) Both are as yet imperfect, and an imperfect world is the result.
 * 2) Man is evolving by means of contact and experience. He expands.
 * 1) Man aims at self-control.
 * 1) Man is innately Love - the Force which produces coherency.
 * 1) The third type of force, that of Will, the balancing equilibrium of electrical phenomena, has to play equally upon and through both evolutions, but in the one it demonstrates as self-consciousness, and in the other as constructive vibration.

...This angle of the matter should be studied in order to bring out the true meaning of this sixth order of devas, whose symbol is the six-pointed Star set at a particular angle and in full manifestation. The six-pointed star is the sign that a "Son of Necessity" (no matter whether God or man) has sought physical incarnation. The devas of the sixth order, the **Agnisuryans**, are a prime factor in bringing this about. In the sixth round these devas will begin to make their presence felt more and more potently, but the strength of their vibration will be very gradually turned upwards, and not downwards into the physical plane. This will involve the transmutation of desire into aspiration, and will produce eventually the liberation of the planetary Logos, and bring a manvantara (or His cycle of physical incarnation) to a close. Withdrawal of the force of desire results likewise in the cessation of man's physical existence. TOCF, P 659

It will again be apparent why the **Agnisuryans** are of such supreme importance; they embody force which is a direct emanation from the cosmic astral plane and which reveals - when triply blended - the desire nature of our Heavenly Man, and of any particular planetary Logos. In the two opposites, which are called by the theologians "Heaven and Hell," we have two of these types of force hinted at, and in this thought we have indicated one of the keys to the astral plane. TOCF, 676

Before passing to the consideration of those devas who are concerned with the construction of man's causal body, and who are the linking group between the Triad and the Quaternary, both in man and the Logos, we will briefly enumerate the principal groups of **Agnisuryans** on the systemic astral plane, as they, in their totality, form the body of manifestation of the great deva or Raja-Lord of the plane. Note: See TOCF, P 676
 * Summary**

These protective formulas are sounded forth by the thinker, in conjunction with the solar Angel, at the moment the thought form is ready to receive its astral sheath. The mantram deals with the forces which impel activity in the **Agnisuryans**, and starts a stream of protective energy from one of the heart petals of the Egoic lotus. This circulates through the throat center of the man, and sets up a circulatory stream of energy around him which automatically repulses the devas who might (through their blind unintelligent work) menace his peace. These two matters attended to - desire adjusted and the identity guarded - both the solar Angel and the worker in magic maintain an attitude of contemplation, or that profound condition which succeeds that called meditation. A Treatise on Cosmic Fire, P 1006


 * RULE VIII**

The **Agnisuryans** respond to the sound. The waters ebb and flow. Let the magician guard himself from drowning at the point where land and water meet. The midway spot which is neither dry nor wet must provide the standing place whereon his feet are set. When water, land and air meet there is the place for magic to be wrought. [...] The magician guards himself from "drowning" or from coming under the influence of the water or astral elementals, through a knowledge of certain formulas, and until these sounds and mantrams are imparted and known, it is not safe for the man on the physical plane to attempt magical creation. These formulas are three in number: Read more on A Treatise on Cosmic Fire, P 1016
 * //First//, those which blend the two notes, add a third, and thus call into activity the builders of the astral plane, the **Agnisuryans**, in some one or other of their grades. These are based on the initiatory sound of the Ego, and distinguish between it and the sound of the note of the builders and lives of the tiny thought form already formed. The formula is chanted on a basis of these three notes, variation of tone and note, though not of formula, producing the types of forms.

The magician has to know the following facts: [...] A Treatise on Cosmic Fire, P 1019
 * The formula which sweeps into activity (and thus produces a form), those **Agnisuryans** who are energized by any particular aspect of solar force. Where the two forces are brought into contact, the form is produced, or the third energy center appears or manifests:
 * 1) The energy of the will aspect.
 * 2) The energy of the desire or love aspect.
 * 3) The energy of the consequent thought form.

By distinguishing between the soul and the form, and by a vision of the perfection of the glory which can radiate from the forms "indwelt by God", he learns to choose the way of light and to see his form and all forms as custodians of the light. So he buckles down to the work of making the astral body simply a reflector of that light and by the quelling of desire, through the subjugation of the "**Agnisuryans**" who constitute his astral body and are the living substance of the astral plane, he learns to function as an adept on that plane, to pierce through its illusion and to see life //true.// A Treatise on White Magic, P 237